Milton

¶1De vocatione, eamque sequente vel alteratione sola vel etiam regeneratione et auctione hominis regenerati, de fœderis denique quod vocatis propositum est manifestatione varia, obsignationeque hactenus dictum est.

¶2VOCATORUM CŒTUS est VISIBILIS ECCLESIA. Vocatorum, inquam, in communi, sive regeniti sint sive non. Matt. iii. 12. cujus ventilabrum est in manu sua, et perpurgabit aream suam; et congregabit triticum suum in horreum, paleam autem exuret igni inextincto. et xiii. 24, 25. simile est regnum cœlorum homini serenti bonum semen in agro suo: quum autem dormirent homines, venit ejus inimicus, et sevit zizania inter triticum. et v. 47. simile est regnum cœlorum sagenæ jactæ in mare, et quæ res cujusvis generis congregavit. et cap. xxii. 9, 10. ite ad compita—; et congregarunt malos pariter ac bonos. et xxv. 1, 2. simile erit regnum cœlorum decem virginibus—; quinque autem ex iis erant prudentes, et quinque fatuæ. 1 Joan. ii. 19. e nobis egressi sunt, sed non erant ex nobis.

¶3Notæ visibilis ecclesiæ sunt pura doctrina, verus Dei cultus externus, vera charitas evangelica, quantum homines dijudicare possunt, et recta sigillorum administratio. Matt. xxviii. 19, 20. profecti docete omnes gentes, baptizantes eas—; docentes eas observare omnia quæ præcepi vobis. Act. ii. 42. perdurantes in doctrina apostolorum, et communicatione, et fractione p. 333panis, et orationibus. 1 Tim. iii. 15. ecclesia Dei vivi, columna et stabilimentum veritatis. Ecclesiæ Judaicæ notas non absimiles recenset Paulus, Rom. ix. 4. qui sunt Israelitæ; quorum est adoptio et gloria et pacta et legis constitutio et cultus et promissiones. Et contra ubi istæ notæ non fuissent, ostendit nullam fuisse ecclesiam: Eph. ii. 12. vos illo tempore fuisse absque Christo, abalienatos a civitate Israelis, et extraneos quod ad pactorum promissiones, spem non habentes, et absque Deo in mundo.

¶4Quæ autem signa dicuntur Marc. xvi. 16, 17, 18. signa eos qui crediderint hæc consequentur, per nomen meum dæmonia ejicient, linguis loquentur novis, serpentes tollent, et siquid lethale biberint nequaquam nocebit iis, male valentibus manus imponent et bene habebunt, hæ quidem notæ perpetuæ non sunt, sed primis ecclesiæ temporibus, cum evangelium res nova, inaudita prius et pene incredibilis Judæorum et Ethnicorum auribus primo acciderat, magis necessariæ fuerunt, quam hodie, cum jam homines in evangelica fide primitus educantur, et a prima ætate credere incipiunt: satis est eos audire et legere quæ fuerint a Christo ejusque apostolis miracula initio edita. Deut. xxxi. 13. filii quoque ipsorum, qui experti non fuerint, audientes discant timere Jehovam Deum vestrum, quibuscunque diebus—. Itaque linguæ, 1 Cor. xiv. 22. in signum sunt non credentibus sed incredulis, et cessabunt 1 Cor. xiii. 8. Miracula impostoribus etiam et falsæ ecclesiæ concessa sunt. Deut. xiii. 1, 2, 3. quum surgens in medio tui propheta aut somnians somnium, ediderit tibi signum aut prodigium, quamvis eveniat signum illud aut prodigium quod prædixerat tibi dicendo—, ne auscultato verbis prophetæ istius aut isti somnianti somnium; quia tentat Jehova Deus vester vos ad cognoscendum an sitis amantes Dei vestri ex toto corde vestro et ex toto animo vestro. Matt. vii. 22, 23. multi dicent, Domine, Domine, nonne per nomen tuum prophetavimus, et in nomine tuo dæmonia ejecimus, et per nomen tuum multas virtutes edidimus? tunc profitebor iis, nunquam novi vos. et xxiv. 24. excitabuntur pseudochristi et pseudoprophetæ, et edent signa magna et prodigia, ita ut seducant (si fieri possit) etiam electos. Gal. i. 8. etiamsi nos aut angelus e cœlo evangelizet vobis præter id quod vobis evangelizavimus, anathema esto. 2 Thess. ii. 9. cujus adventus est ex efficacia Satanæ, cum omni p. 334potentia et signis ac prodigiis mendacibus. Apoc. xiii. 13. editque signa magna.

¶5Nec semper ecclesiæ restaurationem comitantur miracula, uti nec multos olim prophetas, nec Baptistam, Joan. x. 41. nec ipsos apostolos: Matt. xvii. 16. obtuli eum discipulis tuis, nec potuerunt eum sanare. 2 Tim. iv. 20. Trophimum reliqui Mileti ægrotantem: ergo ne credentem quidem et inter fideles etiam insignem sanare potuit.

¶6Nec magis perficiunt miracula ut quisquam credat, quam doctrina per se sola, id est, nihil, nisi mentem utrobique det Deus. Deut. xxix. 2, 3, 4. vos vidistis omnia quæ fecit Jehova ante oculos vestros in terra Ægypti—, sed nondum dederat vobis Jehova mentem ad cognoscendum et oculos ad videndum et aures ad audiendum usque in diem hunc. Psal. lxxviii. 11, &c. obliti mirabilium ejus—. et v. 32. neque crediderunt, propter mirabilia ejus opera. Luc. xvi. 31. si Mosen et prophetas non audiunt, ne si ex mortuis quidem quispiam resurgat, persuadebuntur. Act. iv. 16, 17. conspicuum signum editum esse per eos manifestum est omnibus habitantibus Hierosolymis, nec id possumus negare—.

¶7Et beati qui sine miraculis credunt. Joan. xx. 29. beati qui non viderunt, et crediderunt. Matt. xii. 39, &c. gens improba et adulterina requirit signum, sed signum non dabitur ei, nisi—. Ninevitæ resurgent in judicio cum gente ista, et condemnabunt eam, quod ipsi resipuerint ad præconium Jonæ—. Luc. x. 20. de eo ne gaudete, quod spiritus vobis subjiciantur; gaudete vero potius quod nomina vestra scripta sunt in cœlis.

¶8Quamdiu itaque charitas donorum maxima et ubicunque manet, de veritate ecclesiæ visibilis dubitare non debemus. Joan. xiii. 35. ex hoc omnes cognoscent vos esse discipulos meos, si charitatem habueritis alii in alios. 1 Cor. xii. 31. æmulamini dona potiora, et adhuc excellentiorem viam vobis demonstro. et xiii. 1, &c. si linguis—. et v. 8. charitas nunquam excidit: sed et prophetiæ evanescent—. et v. 13. nunc vero manet fides, spes, charitas, tria hæc; maxima autem harum charitas.

¶9p. 335Quemadmodum ecclesiæ mysticæ caput est Christus, ita et visibili ecclesiæ nemo jure præest aut præesse potest nisi ipse Christus. Matt. xviii. 20. illic sum in medio eorum. et xxviii. 20. ego vobiscum sum omnibus diebus usque ad consummationem sæculi. 1 Cor. v. 4. vobis et meo spiritu in nomine Domini nostri Jesu Christi congregatis cum potestate Domini nostri Jesu Christi. Heb. iii. 6. Christus ut filius domui suæ præest. Apoc. ii. 1. qui ambulat inter septem illa candelabra aurea.

¶10Errant igitur qui quemquam in terris, et nominatim Petrum ejusque successores vulgo dictos, pontifices nempe Romanos, nulla auctoritate divina, ecclesiæ caput imponunt.

¶11Petrus certe neque missione, Matt. x. 1. neque mandatis, Joan. xx. 21, 22. neque sententiæ auctoritate in controversiis dirimendis, Act. xv. 2, 6, 7, 19, 23, 25. neque scientia, vel saltem constantia, primum insigniter lapsus in illa abnegatione, deinde levius, ob idque a Paulo reprehensus, Gal. ii. 11. et una presbyter, 1 Pet. v. 1. nec honoris gradu, Matt. xix. 28. cæteris apostolis prælatus videtur, immo nihilo plus Petro quam Jacobo, quam Joanni, quam Paulo et Barnabæ tribuitur, Gal. ii. 9. immo circumcisorum duntaxat apostolus fuit, sicut Paulus gentium, v. 8, 9. qui summis apostolis nihilo fuit inferior, 2 Cor. xi. 5. quinetiam Petrus Joannis collega Samariam mittitur, Act. viii. 14. et ad disceptantes contra se apostolatus sui rationem reddit, cap. xi. 2. quin et ecclesia apostolorum, non Petri solius, fundamento superstructa dicitur, Eph. ii. 20. Apoc. xxi. 14. Utcunque, fundamenti quæ potest esse successio? neque vero celebratus ille locus, Matt. xvi. 18, 19. quo papa sibi pro diplomate sui papatus abutitur, quidquam in Petrum confert, quod non cum aliis eandem fidem profitentibus communicetur: quemadmodum enim alii multi, ut ex evangelistis liquet, Christum esse Dei Filium non minus clare sunt confessi, ita responsum est, non super te Petrum, sed super hanc petram, id est, super hanc fidem tibi cum cæteris fidelibus communem; vera enim petra est Christus, 1 Cor. x. 4. et unicum fundamentum, p. 336cap. iii. 11. adeoque in Christum fides, Judæ 10. sanctissimæ vestræ fidei superstruentes vos ipsos; et præter cæteros imprimis apostoli, ut supra Eph. ii. 20. nec soli Petro claves regni cœlorum traduntur, siquidem jus clavium, ligandi nempe et solvendi, non soli traditur Petro, Matt. xviii. 18, 19. quicquid ligaveritis—. Joan. xx. 23. si quorum remiseritis peccata—. in illo autem Joan. xxi. 15, &c. grex Christi pascendus non Petro præ cæteris mandatur, sed ipse Petrus triplici negatione lapsus per confessionem ter repetitam in eum unde lapsus est locum restituitur; et qui se amare Christum plus quam cæteri omnes nimium sibi fidens affirmaverat, Matt. xxvi. 33. nunc et nimiæ fiduciæ suæ, experimento convictus, arguitur, et siquidem Christum plusquam reliqui discipuli dilexisset, id ut in pascendis Christi ovibus, et præsertim agnis ostenderet, monetur; idem nimirum quod antea monebatur, Luc. xxii. 32. tu conversus, confirma fratres tuos: nam pascere oves Christi, id est, docere omnes gentes, commune cæterorum munus apostolorum fuit, Matt. xxviii. 19.

¶12Verum ut Petro omnia concedamus, quis doceat successoribus Petri eadem esse concessa? quis successores Petri esse pontifices Romanos?

¶13ECCLESIA VISIBILIS est UNIVERSALIS aut PARTICULARIS.

¶14UNIVERSALIS est UNIVERSA MULTITUDO VOCATORUM TOTO ORBE TERRARUM, QUOVIS LOCO VEL SEPARATIM VEL UNA CUM ALIIS DEUM PATREM IN CHRISTO PALAM COLENTIUM.

¶15QUOVIS LOCO. Joan. iv. 21. neque in monte hoc neque Hierosolymis. 1 Cor. i. 2. cum omnibus qui invocant nomen Domini nostri Jesu Christi, quovis loco.

¶16VEL SEPARATIM. Tametsi cujusque est fidelium se ecclesiæ recte institutæ, si fieri potest, aggregare, Heb. x. 25. non deserentes aggregationem nostri mutuam, sicuti mos est quibusdam, sed adhortantes alii alios—: tamen qui id commode aut informata plene conscientia facere p. 337nequeunt, non idcirco benedictione ecclesiis impertita excluduntur aut expertes sunt. 1 Reg. xix. 10, 14. ego relictus sum solus. et v. 18. reliquos feci ex Israele septies mille. Joan. iv. 23. venit tempus, et nunc est, quum veri adoratores adorabunt Patrem spiritu ac veritate; etenim Pater tales quærit qui ipsum adorent. 1 Cor. i. 2. ecclesiæ Dei quæ est Corinthi, sanctificatis in Christo Jesu, vocatis sanctis, cum omnibus qui invocant nomen Domini nostri Jesu Christi, quovis loco, tum ipsorum tum nostri. et 2 Cor. i. 1. ecclesiæ Dei quæ est Corinthi, una cum omnibus sanctis qui sunt in tota Achaia.

¶17Partes ecclesiæ universalis sunt MINISTRI et POPULUS. 1 Cor. iii. 9. Dei sumus administri; Dei arvum, Dei ædificium estis. et 2 Cor. iv. 5. nos autem servos vestros propter Jesum. Matt. xx. 25, &c. sicut Filius hominis non venit ut sibi ministretur, sed ut ministret. Rom. x. 14. quomodo autem audient absque prædicante?

¶18MINISTRI SUNT DIVINITUS MISSI AD ECCLESIAM CHRISTI VARIE ADMINISTRANDAM.

¶19DIVINITUS MISSI. Jer. xxiii. 21. me non mittente prophetas istos, ipsos cucurrisse; me non alloquendo, prophetasse ipsos. Matt. xxviii. 19, 20. profecti docete omnes gentes. Rom. x. 15. quomodo prædicabunt, nisi missi fuerint? 1 Cor. ii. 1. veni non cum eminentia sermonis aut sapientiæ, annuntians vobis testimonium Dei. et v. 4. neque sermo meus neque præconium meum versatum est in persuasoriis humanæ sapientiæ verbis, sed in demonstratione spirituali et potente. et v. 13. quæ loquimur, non sermonibus quos docet humana sapientia, sed quos docet Spiritus Sanctus, spiritualibus spiritualia comparantes. 1 Tim. iv. 6. hoc si subjeceris fratribus, bonus eris minister Jesu Christi innutritus in sermonibus fidei, et præclaræ illius doctrinæ quam affectatus es.

¶20VARIE. 1 Cor. xii. 28. alios quidem constituit Deus in ecclesia, primum apostolos, deinde prophetas, tertio doctores: deinde constituit virtutes, deinde dona sanationum, opitulationes, gubernationes, genera linguarum. p. 338Act. xx. 20, 21. ut nihil subterfugerim eorum quæ vobis conducerent, quominus ea vobis annuntiarem, et docerem vos publice ac domatim: etiam atque etiam testificans Judæis simul et Græcis conversionem ad Deum, et fidem quæ est in Dominum nostrum Jesum Christum. 2 Tim. iv. 2. prædica sermonem illum, insta tempestive, intempestive; argue, objurga; exhortare cum omni animi patientia et doctrina. 2 Pet. i. 12. non negligam vos de istis semper commonefacere, quamvis peritos et stabilitos in præsenti veritate.

¶21Ministrorum opera ad gratiam conferendam per se non valet. 1 Cor. iii. 7. neque is qui plantat est aliquid, neque qui rigat; sed Deus, qui dat crescendi vim.

¶22Merces tamen eorum apud Deum reposita est. Isa. xlix. 4. ego vero dixi, frustra laboro, inaniter et vane vires meas consumo: veruntamen officium meum penes Jehovam est, et opus meum penes Deum meum. Dan. xii. 3. erudientes splendebunt quasi splendore expansi, et justificantes multos ut stellæ in sempiterna sæcula.

¶23MINISTRI ecclesiæ universalis sunt EXTRAORDINARII vel ORDINARII. 1 Cor. xii. 28, ut supra. Eph. iv. 11, 12, 13. is igitur dedit alios quidem apostolos, alios vero prophetas, alios autem evangelistas, alios autem pastores et doctores, ad concinnationem integram sanctorum, ad opus ministerii, ad ædificationem corporis Christi, donec deveniamus nos omnes in unitatem fidei, in agnitionem Filii Dei. Ubi notandum pastores et doctores eosdem esse: neque enim dicit, alios dedit pastores, alios doctores, sed vocem priorem tropicam posteriore propria interpretatur: unde doctoratus academici vanitas hodierna redarguitur. Nam et doctor et pastor et docet et exhortatur, facultate quidem diversa, muneris ejusdem atque hominis: etsi alius alium alterutro præstat, et nonnunquam distinguitur: Rom. xii. 7, 8.

¶24MINISTRI EXTRAORDINARII sunt divinitus missi et inspirati ad ecclesiam et viva voce et scriptis vel instituendam vel reformandam.

¶25p. 339Tales fuere prophetæ, apostoli, evangelistæ, et similes. 1 Cor. iv. 1. sic de nobis reputet homo ut de ministris Christi, et dispensatoribus mysteriorum Dei. Gal. i. 1. Paulus apostolus, non ab hominibus, neque per hominem, sed per Jesum Christum, ac Deum Patrem qui suscitavit eum ex mortuis. et v. 17. neque redii Hierosolymam ad eos qui ante me fuerant apostoli. et cap. ii. 6. ab iis qui existimantur esse aliquid, quales olim fuerint, nihil mea refert: personam hominis Deus non accipit: nam qui sunt in pretio, nihil mecum præterea contulerunt. Act. xiii. 2. dixit Spiritus Sanctus, separate mihi Barnabam et Saulum ad opus ad quod eos advocavi. 2 Tim. iv. 5. opus perage evangelistæ.

¶26ORDINARII MINISTRI esse possunt quilibet fideles, donis modo instructi (quæ eorum missio est) quoties opportunum erit.

¶27Sic ante legem fuerunt patresfamilias et primogeniti, Abelus, Noachus, Abrahamus, &c. et Jethro, Exod. xviii. 12. et xix. 22. ipsi sacrorum ministri, qui ad Jehovam appropinquant, seipsos sanctificanto—. et xxiv. 5. misit pueros filiorum Israelis, qui obtulerunt holocausta, sacrificarunt sacrificia eucharistica Jehovæ.

¶28Sub lege Aaron cum posteris, et tota tribus Levitica: prophetæ denique: et quisquis idoneus videbatur, tametsi neque sacerdos neque Levita esset, potuit in synagoga palam docere; quod et Christo permissum est in synagoga, et Paulo Act. xiii. 15. post lectionem legis et prophetarum miserunt—dicentes, viri fratres, si quis est in vobis sermo exhortationis ad populum, dicite: quanto magis fideli cuique iisdem donis prædito idem sub evangelio licebit? ut sane licuit, Marc. ix. 38, 39. vidimus quendam per nomen tuum ejicientem dæmonia, qui non sequitur nos; et prohibuimus eum—: ne prohibete. Act. viii. 4. qui dispersi fuerant, peragrabant regionem, evangelizantes sermonem Dei. et xi. 19, &c. qui dispersi fuerant ex afflictione orta ob Stephanum, transierunt usque in Phœniciam—: qui locuti sunt Græcis, evangelizantes Dominum Jesum: fuit autem manus Domini cum iis, multusque numerus, fide ipsis habita, conversus est ad Dominum—: miserunt igitur Barnabam—: qui cum advenisset et vidisset gratiam Dei, p. 340gavisus est; et hortatus est omnes, ut proposito cordis permanerent cum Domino. At noster, si diis placet, clerus hodiernus, qui hanc evangelizandi provinciam sibi soli vindicat, eam si vidisset gratiam laicis, quos vocant, impertitam, non gavisus, sed oblocutus potius fuisset. Et cap. xviii. 24, 25. Judæus quidam, Apollos nomine, Alexandrinus natione, vir eloquens, pervenit Ephesum, potens in scripturis: hic erat initiatus via Domini, et fervens spiritu loquebatur et docebat diligenter ea quæ sunt Domini, sciens tantum baptisma Joannis. 2 Tim. ii. 2. quæ audisti a me inter multos testes, hæc committe fidis hominibus, qui sunt idonei ad alios quoque docendos. Exod. xix. 6. cum Isa. lxi. 6. vos vero sacerdotes Jehovæ vocabimini, ministri Dei nostri dicemini. et cum 1 Pet. ii. 9. vos estis genus electum, regale sacerdotium, gens sancta, populus quem sibi Deus ut proprium vindicat, ut virtutes prædicetis illius qui nos vocavit e tenebris in admirabilem suam lucem. Apoc. i. 6. qui fecit nos reges et sacerdotes Deo et Patri suo. Rursus 1 Pet. v. 2, 3. neque ut dominantes cleris: hic si quid in eo est cleri nomine, quod postea ecclesiastici sibi solis tribui voluerunt, tota ecclesia est clerus. Propheta etiam non tantum is qui futura prædicit, sed is etiam qui eximia pietate et sapientia ad docendum instructus est, nominatur. Gen. xx. 7. de Abrahamo, propheta est; cumque oraverit pro te, vivito. Sic Miriam prophetissa, Exod. xv. 20. et Debora, Judic. iv. 4. et omnes fideles, Psal. cv. 15. ne attingitote unctos meos, et prophetas meos ne afficitote malo. Hinc simplex donum docendi, præsertim publice, prophetia quoque dicitur sub evangelio. 1 Cor. xiv. 1. maxime ut prophetetis. v. 3. qui prophetat, hominibus loquitur ædificationem—: toto capite. 1 Cor. iii. 8, &c. is qui plantat et is qui rigat, unum sunt: unusquisque vero suam mercedem accipiet secundum suum laborem: etenim Dei sumus administri—. Qui enim dedit apostolos, et prophetas, is etiam dedit pastores et doctores, non academiæ. 1 Pet. iv. 10, 11. prout quisque accepit donum, ita alter alteri illud subministrantes, ut boni dispensatores variæ Dei gratiæ: si quis loquitur, loquatur ut eloquia Dei—.

¶29Quodsi fidelis quilibet, donis modo instructus, potest evangelizare, potest idem et baptizare: illud enim majus, hoc minus est. Joan. iv. 2. Jesus ipse non baptizabat, sed discipuli ejus. 1 Cor. i. 17. non enim misit p. 341me Christus ut baptizarem, sed ut evangelizarem. Sic Ananias, discipulus duntaxat, baptizavit Paulum, Act. ix. 10, 18. Et cap. x. 48. præcepit eos baptizari in nomen Domini: præcepit autem iis qui una venerant; qui fratres duntaxat et fideles nominantur, v. 23, 45. Nam si baptismus circumcisioni successit, ut vulgo volunt, tamque similis est, quid est, cum Judæus quivis circumcidere potuerit, quod non Christianus quivis, modo idoneus, id est, non rudis, possit baptizare?

¶30Cœnæ etiam Dominicæ communionem quidem esse omnium, administrationem vero nullius ordinis aut hominis egregie præter cæteros propriam, superiore capite ostendimus.

¶31Quanto minus nuptiarum aut funerum celebratio ad ecclesiasticos ministros pertinebit; quam nullo juris divini vestigio ne a sacerdotibus quidem et Levitis translatitio mercenarii vulgo sibi vindicant?

¶32POPULUS universalis ecclesiæ sunt omnes gentes. Matt. xxviii. 19, 20. profecti docete omnes gentes. Quarum conversionem procurare quantum in se est et promovere unusquisque debet. Rom. i. 14. et Græcis et barbaris tum sapientibus tum insipientibus debitor sum.

¶1We have hitherto treated of the vocation of man, and of the effects thereby produced, whether consisting in a mere outward change of character, or in actual regeneration; of the spiritual increase of the regenerate; of the various manifestations of the offered covenant; and, finally, of the sealing of that covenant by sacraments.

¶2THE ASSEMBLY OF THOSE WHO ARE CALLED is termed THE VISIBLE CHURCH. By the CALLED, I mean those indiscriminately who have received the call, whether they be actually regenerate or otherwise. Matt. iii. 12. whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into his garner; but he will burn up the chaff with unquenchable fire. xiii. 24, 25. the kingdom of heaven is likened unto a man which sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat. v. 47. the kingdom of heaven is like unto a net that was cast into the sea, and gathered of every kind. xxii. 9, 10. go ye therefore into the highways......and they gathered together all as many as they found, both bad and good. xxv. 1, 2. then shall the kingdom of heaven be likened unto ten virgins......and five of them were wise, and five were foolish. 1 John ii. 19. they went out from us, but they were not of us.

¶3The tokens of the visible church are, pure doctrine; the proper external worship of God; genuine evangelical love, so far as it can be p. 452distinguished from the fictitious by mere human perception; and a right administration of the seals of the covenant. Matt. xxviii. 19, 20. go ye therefore and teach all nations, baptizing them......teaching them to observe all things whatsoever I have commanded you. Acts ii. 42. they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. 1 Tim. iii. 15. the church of the living God, the pillar and ground of the truth. The tokens of the Jewish church enumerated by St. Paul are not dissimilar: Rom. ix. 4. who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises. On the other hand, he intimates, that where these tokens are wanting, there is no church. Eph. ii. 12. at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenant of promise, having no hope, and without God in the world.

¶4As to what are called signs, Mark xvi. 17, 18. these signs shall follow them that believe; in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover; these are not to be considered as tokens uniformly attending the visible church, but as testimonies which, however necessary at the time of its first establishment, when the doctrines of Christianity were to Jews and Gentiles alike, new, unheard of, and all but incredible, are less requisite at the present period, when men are educated in the apostolical faith, and begin their belief from their earliest childhood. Under these circumstances, the same end is answered by their hearing and reading of the miracles performed at the beginning by Christ and his apostles. Deut. xxxi. 13. that their children, which have not known anything, may hear, and learn to fear Jehovah your God, as long as ye live—. So also 1 Cor. xiv. 22. tongues are for a sign, not to them that believe, but to them that believe not, and they shall cease, 1 Cor. xiii. 8. The working of miracles was sometimes permitted even to impostors, and to a false church. Deut. xiii. 1—3. if there arise among you a prophet, or a dreamer of dreams, and giveth p. 453thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee......thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul. Matt. vii. 22, 23. many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have done many wonderful works? and then will I profess unto them, I never knew you. xxiv. 24. there shall arise false Christs, and false prophets, and shall show great signs and wonders, insomuch that, if it were possible, they shall deceive the very elect. Gal. i. 8. though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 2 Thess. ii. 9. whose coming is after the working of Satan with all power and signs and lying wonders. Rev. xiii. 13. he doeth great wonders.

¶5Neither is the re-establishment of the church uniformly attended by miracles; in like manner as this species of attestation was not granted to several of the prophets, nor to the Baptist, John x. 41. nor in all cases to the apostles themselves, Matt. xvii. 16. I brought him to thy disciples, and they could not cure him. 2 Tim. iv. 20. Trophimus have I left at Miletum sick: whence it appears that Paul was unable to heal, not only one who was a believer, but who was of note among the believers.

¶6–7Miracles have no inherent efficacy in producing belief, any more than simple preaching; it is God that gives the right heart in the one case as in the other.⁸ Deut. xxix. 2—4. ye have seen all that Jehovah did before your eyes in the land of Egypt......yet Jehovah hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day. Psal. lxxviii. 11. they forgat his wonders. v. 32. they believed not his wondrous works. Luke xvi. 31. if they hear not Moses and the prop. 454phets, neither will they be persuaded, though one rose from the dead. Acts iv. 16, 17. that a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem, and we cannot deny it. Those also are declared blessed who believe without the testimony of miracles. John xx. 29. blessed are they that have not seen, and yet have believed. Matt. xii. 39, &c. an evil and adulterous generation seeketh after a sign, and there shall no sign be given it, but the sign of the prophet Jonas...the men of Nineveh shall rise in judgement with this generation, and shall condemn it, because they repented at the preaching of Jonas. Luke x. 20. in this rejoice not, that the spirits are subject unto you, but rather rejoice because your names are written in heaven.

¶8So long therefore as charity, the greatest of all gifts, exists, and wheresoever it is found, we cannot doubt that the visible church there established is a true church. John xiii. 35. by this shall all men know that ye are my disciples, if ye have love one to another. 1 Cor. xii. 31. covet earnestly the best gifts: and yet show I you a more excellent way. xiii. 1, &c. though I speak with the tongue of men and of angels, and have not charity, I am become as sounding brass—. v. 8. charity never faileth: but whether there be prophecies, they shall fail—. v. 13. now abideth faith, hope, charity, these three; but the greatest of these is charity.

¶9–11As Christ is the head of the mystical church, so no one besides Christ has the right or power of presiding over the visible church.⁹ Matt. xviii. 20. there am I in the midst of them. xxviii. 20. I am with you alway, even unto the end of the world. 1 Cor. v. 4. in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with p. 455the power of our Lord Jesus Christ. Heb. iii. 6. Christ as a son over his own house. Rev. ii. 1. who walketh in the midst of the seven golden candlesticks. They are therefore in error, who would set up an earthly head over the church in the person of the apostle Peter, and his successors commonly so called, the Roman pontiffs; for which no authority can be found in Scripture.¹ As to Peter, it does not appear that any preference was given to him over the other apostles, either with regard to his mission, Matt. x. 1. or to any special command assigned to him, John xx. 21, 22. or to any authority reposed in him for the deciding of controversies, Acts xv. 2, 6, 7, 19, 23, 25. or to his knowledge of the faith, at least to his constancy in professing it, since he fell grievously in his denial of Christ, and was afterwards reprehensible, though in a less degree, in the matter for which he was reproved by Paul, Gal. ii. 11. He was also an elder like the others, 1 Pet. v. 1. neither is he promised any distinction of honours hereafter, Matt. xix. 28. nor is superiority of any kind attributed to him rather than to James, or John, or Paul and Barnabas, Gal. ii. 9. Nay, he was the apostle of the circumcision only, as was Paul of the Gentiles, v. 8, 9. who was not a whit behind the very chiefest apostles, 2 Cor. xi. 5. He was likewise sent as the colleague of John into Samaria, Acts viii. 14. and gave an account of his apostleship to those who contended with him, xi. 2. Lastly, the church is not said to be built upon the foundation of Peter alone, but of the apostles, Eph. ii. 20. Rev. xxi. 14. Even supposing, however, that it were otherwise, how can a foundation have any succession? Nor does the celebrated text, Matt. xvi. 18, 19. which is perverted by the Pope to form the charter of his authority, confer any distinction on Peter beyond what is not enjoyed by other professors of the same faith. For inasmuch as many others confessed no less explicitly than Peter that Christ was the p. 456Son of God (as is clear from the narrative of the evangelists) the answer of Christ is not, upon thee Peter, but upon this rock I will build my church, that is, upon this faith which thou hast in common with other believers, not upon thee as an individual; seeing that, in the personal sense of the word, the true rock is Christ, 1 Cor. x. 4. nor is there any other foundation, iii. 11. whence also faith in Christ is called the foundation, Jude 20. building up yourselves on your most holy faith; and the same term is applied to the apostles as the original teachers of that faith, though not to the exclusion of others, Eph. ii. 20. ye are built upon the foundation of the apostles and prophets. Nor is it to Peter exclusively that the keys of the kingdom of heaven are committed,² inasmuch as the power of those keys, as it is called, or the right of binding and loosing, is not entrusted to him alone, Matt. xviii. 18, 19. whatsoever ye shall bind on earth, shall be bound in heaven, &c. John xx. 23. whosesoever sins ye remit, they are remitted unto them. Nor does the passage of John, xxi. 15, &c. imply that the office of feeding the flock of Christ was committed to Peter in any higher sense than to the others; the meaning of the repetition is, that he who had fallen by denying his master thrice, is here, by a confession as often repeated, restored to the place from whence he fell; and that he who in his overweening self-confidence had maintained that he loved Christ more than all the rest, is at once reminded of the event by which his weakness had been manifested, and admonished that if he really loved Christ more than the other disciples, he should show that love by a greater assiduity in feeding Christ's flock, and p. 457more particularly his lambs; being in effect a repetition of the charge he had shortly before received, Luke xxii. 32. when thou art converted, strengthen thy brethren. For to feed the sheep of Christ, that is, to teach all nations, was the common office of all the apostles. Matt. xxviii. 19.

¶12Granting, however, to Peter all that is claimed for him, what proof have we that the same privileges are continued to his successors? or that these successors are the Roman pontiffs?

¶13THE VISIBLE CHURCH is either UNIVERSAL or PARTICULAR.

¶14THE UNIVERSAL VISIBLE CHURCH is THE WHOLE MULTITUDE OF THOSE WHO ARE CALLED IN EVERY PART OF THE WORLD, AND WHO OPENLY WORSHIP GOD THE FATHER THROUGH CHRIST IN ANY PLACE WHATEVER, EITHER INDIVIDUALLY, OR IN CONJUNCTION WITH OTHERS.

¶15IN ANY PLACE WHATEVER. John iv. 21. the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 1 Cor. i. 2. with all that in every place call upon the name of Jesus Christ our Lord.

¶16EITHER INDIVIDUALLY, &c. for although it is the duty of believers to join themselves, if possible, to a church duly constituted,³ Heb. x. 25. p. 458not forsaking the assembling of ourselves together, as the manner of some is, but exhorting one another; yet such as cannot do this conveniently, or with full satisfaction of conscience, are not to be considered as excluded from the blessing bestowed by God on the churches. 1 Kings xix. 10, 14. I, even I only, am left. v. 18. yet I have left me seven thousand in Israel. John iv. 23. the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth; for the Father seeketh such to worship him. 1 Cor. i. 2. unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's. 2 Cor. i. 1. unto the church of God which is at Corinth, with all the saints which are in all Achaia.

¶17The universal church consists of MINISTERS and PEOPLE.⁴ 1 Cor. iii. 9. we are labourers together with God; ye are God's husbandry, ye are God's building. 2 Cor. iv. 5. ourselves your servants for Jesus' sake. Matt. xx. 25—28. even as the Son of man came not to be ministered unto, but to minister. Rom. x. 14. how shall they hear without a preacher?

¶18MINISTERS are PERSONS APPOINTED BY DIVINE COMMISSION TO PERFORM VARIOUS OFFICES IN THE CHURCH OF CHRIST.

¶19BY DIVINE COMMISSION. Jer. xxiii. 21. I have not sent these prophets, yet they ran; I have not spoken to them, yet they prophesied. Matt. p. 459xxviii. 19, 20. go ye therefore, and teach all nations—. Rom. x. 15. how shall they preach, except they be sent? 1 Cor. ii. 1. I came not with excellency of speech or of wisdom, declaring unto you the testimony of God. v. 4. my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power. v. 13. which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 1 Tim. iv. 6. if thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

¶20VARIOUS OFFICES. 1 Cor. xii. 28. God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. Acts xx. 20, 21. I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance towards God, and faith towards our Lord Jesus Christ. 2 Tim. iv. 2. preach the word, be instant in season, out of season, reprove, rebuke, exhort with all longsuffering and doctrine. 2 Pet. i. 12. I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

¶21–22Ministerial labours are of no efficacy in themselves, independently of divine grace. 1 Cor. iii. 7. neither is he that planteth anything, neither he that watereth, but God that giveth the increase. A reward, however, is laid up for such as are faithful in the ministry. Isai. xlix. 4. then I said, I have laboured in vain, I have spent my strength for nought, and in vain; yet surely my judgement is with Jehovah, and my work with my God. Dan. xii. 3. they that be wise shall shine as the brightness of the firmament, and they that turn many to righteousness as the stars for ever and ever.

¶23THE MINISTERS of the universal church are either EXTRAORDINARY or ORDINARY. 1 Cor. xii. 28. as above. Eph. iv. 11—13. he gave some, p. 460apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ; till we all come in the unity of the faith and of the knowledge of the Son of God—: where it is observable that pastors and teachers are used synonymously; for the apostle does not say, he gave some, pastors, some, teachers, but merely adds the second or proper title as an explanation of the figurative term; whereby is evinced the futility of the modern academical title of doctor, as distinguishing its possessor from other ministers of the word.⁵ For the provinces of teaching and of exhortation are nowhere separated, but are both alike assigned to the pastor, no less than to the teacher so called; the functions are twofold, but the office and the agent are one; although individuals may possess peculiar powers either of teaching or of exhortation, and may be distinguished as such, Rom. xii. 7, 8.

¶24–25EXTRAORDINARY MINISTERS are persons inspired and sent on a special mission by God, for the purpose of planting the church where it did not before exist, or of reforming its corruptions, either through the medium of preaching or of writing. To this class belong the prophets, apostles, evangelists, and the like. 1 Cor. iv. 1. let a man so account of us as of the ministers of Christ, and stewards of the mysteries of God. Gal. i. 1. Paul, an apostle, not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead. v. 17. neither went I up to Jerusalem to them which were apostles before me. ii. 6. of those who seemed to be somewhat, whatsoever they were, it maketh no matter to me; God accepteth no man's person: for they who seemed to be somewhat, in conference added nothing unto me. Acts xiii. 2. the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 2 Tim. iv. 5. do the work of an evangelist.

¶26–28Any believer is competent to act as an ORDINARY MINISTER,⁶ according as convenience may require, provided only he be endowed with the necessary gifts;⁷ these gifts constituting his mission. Such were, before the law, the fathers or eldest sons of families,^8-2 as Abel, Noah, Abraham, &c. Jethro, Exod. xviii. 12. xix. 22. let the priests also, which come near to Jehovah, sanctify themselves—. xxiv. 5. he sent young men of the children of Israel, which offered burnt-offerings, and sacrificed peace-offerings of oxen unto Jehovah. Such were, under the law, Aaron and his posterity, the whole tribe of Levi, and lastly the prophets. In like manner, any one, who appeared to be in other respects qualified, was allowed to teach openly in the synagogue, though he were neither priest nor Levite; a permission which was granted to Christ, and subsequently to Paul at Antioch. Acts xiii. 15. after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. How much more then must every believer endowed with similar gifts enjoy the same liberty under the gospel? Accordingly, this liberty is expressly p. 462conceded: Mark ix. 38, 39. we saw one casting out devils in thy name, and he followeth not us; and we forbad him, because he followeth not us: but Jesus said, Forbid him not. Acts viii. 4. they that were scattered abroad went everywhere preaching the word. xi. 19, &c. they which were scattered abroad upon the persecution that arose about Stephen, travelled as far as Phenice, and Cyprus, and Antioch......which spake unto the Grecians, preaching the Lord Jesus; and the hand of the Lord was with them, and a great number believed, and turned unto the Lord......they sent forth Barnabas......who when he came, and had seen the grace of God, was glad, and exhorted them all that with purpose of heart they would cleave unto the Lord. If our modern clergy, as they are called by way of distinction, who claim to themselves the exclusive right of preaching the gospel, had seen this grace imparted to those whom they are pleased to denominate the laity, it would have been to them a subject, not of rejoicing, but of censure and obloquy. xviii. 24, 25. a certain Jew named Apollos, born at Alexandria, an eloquent man and mighty in the Scriptures, came to Ephesus: this man was instructed in the way of the Lord, and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 2 Tim. ii. 2. the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Exod. xix. 6. compared with Isai. lxi. 6. ye shall be named the priests of Jehovah; men shall call you the ministers of our God. 1 Pet. ii. 9. ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light. Rev. i. 6. who hath made us kings and priests unto God and his Father. Again, 1 Pet. v. 3. neither as being lords over God's heritage. If in this passage the word heritage (clerus, Lat. whence the term clergy, appropriated by the ecclesiastics to themselves) has any meaning at all, it must designate the whole body of the church.^9-2 Nor is the name of prophet applied exclusively p. 463to such as foretell future events, but to any one endowed with extraordinary piety and wisdom for the purposes of teaching. Thus it was said of Abraham, Gen. xx. 7. he is a prophet, and he shall pray for thee, and thou shalt live. So also Miriam is called a prophetess, Exod. xv. 20. and Deborah, Judges iv. 4. and the same title is applied to believers in general, Psal. cv. 15. touch not mine anointed, and do my prophets no harm. Hence under the gospel likewise, the simple gift of teaching, especially of public teaching, is called prophecy. 1 Cor. xiv. 1. desire spiritual gifts, but rather that ye may prophesy. v. 3. he that prophesieth, speaketh unto men to edification; and so through the remainder of the chapter. 1 Cor. iii. 8, &c. he that planteth and he that watereth are one; and every man shall receive his own reward according to his own labour: for we are labourers together with God. Pastors and teachers, therefore, are the gift of the same God who gave apostles and prophets, and not of any human institution whatever.^1-2 1 Pet. iv. 10, 11. as every man hath received the gift, even so let him minister the same one to another, as good stewards of the manifold grace of God: if any man speak, let him speak as the oracles of God.

¶29If therefore it be competent to any believer whatever to preach the gospel, provided he be furnished with the requisite gifts, it is also competent to him to administer the rite of baptism; inasmuch as the latter office is inferior to the former. John iv. 2. Jesus himself baptized not, but his p. 464disciples. 1 Cor. i. 17. Christ sent me not to baptize, but to preach the gospel. Hence Ananias, who was only a disciple, baptized Paul. Acts ix. 10, 18. x. 48. he commanded them to be baptized in the name of the Lord; which command was given to the companions of Peter, who are only called brethren, v. 23. and they which believed, v. 45. And if it be true that baptism has succeeded to the place of circumcision, and bears the analogy to it which is commonly supposed, why should not any Christian whatever (provided he be not a mere novice, and therefore otherwise incompetent) be qualified to administer baptism, in the same manner as any Jew was qualified to perform the rite of circumcision?

¶30–31With regard to the Lord's Supper also, it has been shown in the preceding chapter that all are entitled to participate in that rite, but that the privilege of dispensing the elements is confined to no particular man, or order of men. There can be still less shadow of reason for assigning to the ministers of the church the celebration of marriages or funerals,^2-2 offices which hirelings^3-2 are wont to assume to themselves exclusively, without even the feeble semblance of prescription derived from the Levitical law.

¶32THE PEOPLE of the universal church comprise all nations: Matt. xxviii. 19, 20. go ye and teach all nations; whose conversion it is the duty of all men to promote to the utmost of their power. Rom. i. 14. I am debtor both to the Greeks and to the barbarians; both to the wise and to the unwise.